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You Don’t Have To be Jewish To Love Israel
By Brian Hennessy
Ever since the Jewish State of Israel was
resurrected from the dustbin of history in 1948 to take its place on
the world stage again, Christians have been sharply divided over its
spiritual significance. By my reckoning, we fall into roughly four
groups.
One group (in which I include myself) has been awakened to
a supernatural compassion and identification with the Jewish nation,
as well as for the rest of her people worldwide. We see in this 20th
century development a clear indication that God’s glorious unfulfilled
promises concerning historic Israel are now coming to pass. And that
we non-Jewish believers are included in all those promises.
Another group of Christians also sees great prophetic
significance in the birth of Israel. But they are content to view it
all at arm’s length, seeing it as simply a harbinger of blessings for
the Church. They hold to a theology of natural and spiritual Israel,
which separates Jews and Christians into separate peoples with
different promises and rewards from God. For the Jews it is an earthly
reward (the land of Israel). For the Church it is a spiritual reward
(heaven, the rapture, etc). Some make room for a coming together of
the two peoples in the millennium Kingdom, however.
Still a third group sees no significance whatsoever in
the birth of the nation, and rail against Christians who gush over the
whole matter. Their view stems mostly from a centuries-old theology
called Replacement Theology, which teaches that Christians have
replaced the Jews as God’s only people, and that any Jewish nation of
Israel - alive or dead - is now irrelevant to the Kingdom of God. It
is the teaching, I believe, that is most responsible for anti-Semitism
in the Western world today.
And finally, many (most?) Christians are simply so
confused by the whole issue they’ve left it to the theologians to
figure out.
However, it is my belief that soon no one will be able to
ignore the spiritual significance of Israel. Or the special
relationship that exists between the church and the Jewish people.
Circumstances will conspire so that all Christians will be forced to
become either hot or cold on the issue. Lukewarm will not be an
option. And I believe that how we decide will ultimately determine
whether we move forward into the fullness of our salvation experience
at this time or not. A fullness that will be marked by an ingathering
of all the members of the body of Messiah, Jew and non-Jew, into a
glorious Holy of Holies experience (the spiritual fulfillment of the
Feast of Tabernacles) to become ‘One New Man’ in Jesus. Or else find
ourselves being left out in the “outer darkness” (the outer court),
gnashing our teeth over what we could have had, but missed because of
unbelief. We see the type of this scenario in the bitter experience of
Israel after they refused to enter the Promised Land under Moses and
had to return to the wilderness for another 40 years. But this time,
the unbelievers won’t hold back the believers. (I base that insight on
Scriptures like Hebrews 3:12,4:11; Isaiah 11:11,12 and 26:18-21;
Matthew 13:41-43 and 25:10-14, 28-40 and Ephesians 2:11-22.)
With that in mind, I would like to offer you the perspective on Israel
that God birthed into my spirit starting in 1978. A perspective that
continues to strengthen and grow with each passing year.
God Caused the Jews to Reject Jesus
To begin we must understand the sovereign plan of God
regarding the Jewish people in the light of the New Covenant.
This perspective is found primarily in Romans eleven. Here
we learn, as incredible as it may sound, that God deliberately
hardened the hearts of His people so that they would reject Jesus as
their Messiah. “God gave them a spirit of stupor, eyes so that they
could not see and ears so that they could not hear to this very day.”
(v.8) This judgment of spiritual stupor had been imposed upon them in
Isaiah’s day (Isa. 6:9-13). Not only was it still in effect at the
time of the first century (see also Matt 13:14,15 and Acts 28:25-28),
it’s still in effect today. Only a remnant in the first century were
given the grace needed to believe in Him and to form the church. The
rest became an active opponent of the message that Jesus was the
Christ (or Messiah).
Well, why would God cause His people to reject Him?
Traditionally we have looked at the Jews rejection of Jesus as God’s
way of bringing about the crucifixion. And to some degree that is
true. But before anyone thinks I am accusing the Jews of being totally
responsible for crucifying Jesus, Acts 4:27,28 tells us the Gentiles
were as equally involved. It also tells us that the one most
responsible was God Himself. It was the Father’s plan to bring Jesus
to the cross from the start. How else would He redeem us?
But another major reason God caused the Jews to oppose the gospel was
so that the good news about Him and the coming Kingdom of God could be
proclaimed to the Gentiles. Although Israel had been instructed to
become a light to the nations (Gentiles) through the witness of their
heartfelt practice of the Law, predictably they had failed miserably.
Instead of pointing the nations to God, they allowed the nations to
corrupt them until their light had all but been extinguished. Indeed,
ten of the twelve tribes were so bad they were completely divorced by
God and dispersed among the Gentiles. God labeled them, Lo-Ammi,
“not My people” (Hos. 1:9).
Later, God also dealt with the remaining two tribes, who
had come to be called “the Jews” (from Judah), and sentenced them to
spiritual blindness until the time when He would physically and
spiritually resurrect the whole nation again (Hos. 1:10,11). In the
meantime He would take another approach to revealing the truth about
Himself and His coming kingdom to the Gentiles. He would use the Jews
very rejection of His Son as the means of propulsion. So, as Romans
11: 27 says, it was necessary therefore for them to become “enemies of
the gospel...for our sake.” He loved us so much that He actually
caused His covenant people to fight against the gospel so that it
would be driven out into the nations where we could enter into all the
benefits of His marvelous salvation. “For by their transgression,
salvation has come to the Gentile” (v.11).
Knowing that, we can better understand why
the Jews have been so obstinate when it came to the message about
Jesus. That was the role God wanted them to play. But down through the
centuries, many in the name of Christ have caused them to turn away
from the truth even more. Some have tried to bring them to Christ
through forced conversions. Others have vilified them as
"Christ-killers" and persecuted them unmercifully. Hitler and the
Nazis were even able to use the writings of several Christian leaders,
notably Martin Luther, to justify their murderous undertakings. At the
Nuremberg Trials, Nazi Minister of Propaganda, Julius Streichter,
defended himself by arguing that he never said anything that Martin
Luther had not said. In view of this, is it any wonder that Jews do
not embrace those who come to them in the name of Christ? This
harassment occurred in spite of Paul’s dire warning to Gentile
believers not to be arrogant towards the natural branches in their
present state of unbelief, “but to fear.” For we are only in
this tree of Israel by the mercy of God. “And if God did not spare the
natural branches, neither will he spare you” (Rom. 11:18-21).
In his letter to the Ephesians, Paul tried to impress upon
us the magnitude of God’s mercy towards us so we would fully
appreciate our inclusion into what was once a purely Jewish domain. He
wrote, “Therefore remember, that at one time you Gentiles in the
flesh... were at that time separated from Messiah, alienated from the
commonwealth of Israel, and strangers to the covenants of promise,
having no hope and without God in the world. But now in Messiah Jesus
you who formerly were far off have been brought near by the blood of
Messiah” (Eph. 2:11-13).
But although God may have caused His people to reject His
Son so that we could get saved, it did not mean He stopped loving
them. Or stopped considering them as His chosen people. Or that their
present state of unbelief would be permanent. He had just used their
sin to accomplish a greater purpose, the same way He used the jealousy
of Joseph’s brothers to get Joseph thrown into Egypt so God could
bless His people later with a mighty deliverance. He was just working
all things together for good according to His purpose. And that
purpose was to arrange it so no one could ever boast before God. By
the Jew’s disobedience He was able to show mercy to us. And because he
showed mercy to us He is now able to show mercy to them. That way all
would enter the kingdom by His mercy alone. “For God has bound all men
over to disobedience so that He may have mercy on all” (Rom. 11:32).
But much time and patience were required before things would turn
around for the Jew.
Paul tells us that the turning point would not occur until all the
Gentiles who have been chosen to become part of Israel are found and
grafted in. He informs us “that a partial hardening has happened to
Israel UNTIL the fullness of the Gentiles has come in; and thus all
Israel will be saved” (Rom 11:25,26). That is, a time would come when
God would be finished taking a people for His name from among the
Gentiles and then He would graft in again the natural branches. And
then all, Jewish and non-Jewish believer, will come together as one
holy nation, the Israel of God.
Jesus gave us further insight, telling us what would actually trigger
the coming Jewish awakening. Weeping over Jerusalem, He prophesied
that they would not see Him again until they said, “blessed is
He who comes in the name of the Lord” (Matt 23:39). I believe
that when the Jews, individually and as a nation, start to see the
body of true followers of Jesus as those “who come in the name
of the Lord,” scales will begin to fall from their eyes. Then
they will see their Messiah. That of course means we had better start
acting like the loving followers of Jesus we’re supposed to be. Only
by loving the Jew unconditionally will they ever see Jesus in us. This
was also foreshadowed in the story of Joseph when his love for his
brothers finally became so strong he could not control his tears, and
the sons of Jacob saw him for who he was. Not a Gentile, but their
very own brother.
So God Never Rejected the Jews as
His People?
Never.
Their situation following the destruction of
Jerusalem by Rome in 70 AD is just like when they were exiled to
Babylon 600 years earlier. Although unbelief and idolatry had caused
the Jews to be thrown out of the land and sent into exile to Babylon,
God never rejected them or left them for a minute. As Isaiah
proclaimed, “But you Israel, My servant, Jacob whom I have chosen,
descendant of Abraham My friend...I have chosen you and not
rejected you. Do not fear, for I am with you...for I am your God”
(Isa. 41:8-10). Just as He brought them back again after seventy years
of Babylonian exile according to promise, so He has brought them back
once again from their Roman exile in our time. Their spiritual eyes
may not be open yet to see Jesus as their Messiah, but with the
outbreak of the Messianic Jewish Movement after the Six-Day war in
1967, heavenly eye-salve is now being applied.
If we need even more proof that God never rejected the
Jews from being His people, we have only to look again at Paul’s words
in Romans 11: “I say then, God has not rejected His people, has He?
May it never be!’ (v. 1). “I say then, they did not stumble as to
fall, did they? May it never be” (v. 11). Could it be any clearer?
And also, after stating that “from the standpoint of the Gospel they
are enemies for your sake,” Paul adds, “but from the standpoint of
God’s choice they are beloved (present tense) for the sake of their
Fathers; for the gifts and calling of God are irrevocable” (Rom. 11:
28,29).
Now one verse that is often quoted as proof that God has
rejected the Jews is verse 15. In the NAS it reads, “For if their
rejection be the reconciliation of the world, what will their
acceptance be but life from the dead.” But this seeming contradiction
is quickly cleared up when we realize who, or what, is being rejected.
Clearly it is not the Jew - but the gospel! In other words, because of
the awful, centuries-old teaching of replacement theology, many
Christians (and translators of the King James Bible and even the
Living Bible, although it was corrected in the New Living Bible) have
automatically read into this sentence a meaning that is not there.
They read it as saying, “For if their rejection (by God) be the
reconciliation of the world, what will their acceptance (by God) be
but life from the dead.” But it should be read, “For if their
rejection (of the gospel) be the reconciliation of the world, what
will their acceptance (of the gospel) be but life from the dead.”
But is this understanding I am suggesting the right one?
NOTHING ELSE MAKES SENSE IN LIGHT OF THE WHOLE ARGUMENT PAUL PUTS
FORTH IN THIS CHAPTER AND ELSEWHERE. And even if you wish to read into
that verse a rejection by God, the verse still ends with the promise
of their ultimate return to God. So it still wouldn’t be a permanent
rejection. But as I say, in light of the first few verses I quoted, it
is quite clear Paul is saying God never rejected them at all. They
rejected Him! It’s true that the First Century generation paid a heavy
price for their unbelief, but the Jews as a whole remain His people.
What replacement theology ignores is that
although some branches were cut off, a remnant was saved, preserving
continuity. “If the dough offered as first fruits is holy, so is the
whole lump” (Rom.11:16).
I should point out also that the promise of v. 15 clearly
states their acceptance of the gospel will result in greater blessing
for the world than their rejection – which resulted in the gospel
coming to the Gentiles. Paul’s brevity is agonizing, but he says their
acceptance will be so life changing it will create “life from the
dead.” I believe he is referencing the events of a national
resurrection as prophesied in Ezekiel 37, which will usher in the
Messianic Age.
Does God Have Two Israel’s Now?
Not in the sense most Christians understand it when they
describe the Church as “spiritual Israel” and the Jews as “physical
Israel.” Weren’t Moses and David and Peter and Paul all part of a
physical Israel – and also spiritual Israel? And aren’t we born-again
Gentiles, who are now included in the Israel of God as Abraham’s
offspring, included as physical human beings also? Those labels only
continue to divide us. Yet, in another sense, there are two Israel’s –
a nation within the nation. Because there has always been a chosen
remnant within the people as a whole. Isaac was chosen, Ishmael was
not. Jacob was chosen, Esau was not. “They are not all Israel who are
descended from Israel.” (Rom. 9:6) Likewise, we could say, “They are
not all the Church who go to Church.” Only God knows who among His
people are His chosen ones. Because He is the One who does the
choosing. “Many are called, but few are chosen” (Matt 22:14).
But generally we can say there is only one Israel - one single group
of chosen, predestined people. Some are Jews and some are non-Jews.
All are simply at different levels of faith experience. Some of course
are not even alive anymore in the flesh, but alive only in the spirit
world. And some, like the Jews, are alive in the flesh but not yet in
the spirit. But all of us, whoever and wherever we are now, are being
brought along by the Holy Spirit “until we all reach unity in the
faith and in the knowledge of the Son of God and become mature,
attaining to the whole measure of the fullness of Messiah” (Eph.
4:13).
The church of Jesus Christ represents the continuation of
God’s presence in Israel. We are like the Tribe of Levi chosen to
minister to God in His tabernacle, whose tabernacle we are. We didn’t
displace the Jewish people in their identity as Israel then, but we
were simply grafted in among them as priests (an anointing they will
receive some day, also, so that we will truly become a “kingdom of
priests”). When we non-Jewish followers of Jesus were told we were now
the only ones in covenant with God, we were fed bad theology. The
Jews, although in a state of suspended unbelief regarding Jesus as
Messiah, remain part of Israel under the ABRAHAMIC COVENANT. The New
Covenant only replaced the Old or Mosaic Covenant. The Abrahamic
Covenant, which preceded and supercedes the one God formed later with
Moses at Mt. Sinai, is still in effect. “ The Law, which came four
hundred and thirty years later, does not invalidate a covenant
previously ratified by God, so as to nullify the promise” (Gal. 3:17).
Based on the “promise” of God, it assures the Jews and all the chosen
descendants of Abraham of God’s eternal love and commitment to their
ultimate success.
Which raises the age-old question, “exactly who are these
people called “the Jews?”
The Jews Are a Supernatural People.
Of all the wonders of this present world, none is more
full of wonder than the Jews. Scholars, poets, theologians and rabbis
have tried for centuries to define them, but with little success.
For example, if you say that a Jew is one who practices Judaism, than
what about Jews who are Buddhists, atheists or believe in Jesus?
Aren’t they still Jews? Of course they are. If you say a Jew is a
particular race, how do you explain that they are found in every
racial group in the world and look no different from any of the
peoples they live among. Notably, the Ethiopian Jews called
falashas, who are one the blackest tribes in Africa. If you say
they are an ethnic group, Semites, that is true. But that doesn’t
distinguish them from the Arabs or other Semitic groups in the Middle
East. “Semite” certainly doesn’t begin to touch that indescribable
something that makes a Jew a Jew. And until 1948, you couldn’t even
say a Jew was someone who came from a particular country. Israel
didn’t exist! And even now, fifty years later, the Arabs are claiming
the land belongs to them.
No, the Jew defies being put in a box or defined according to any of
the natural categories of this world. Because that’s the way God
wanted it. As the descendants of the House of Judah, they are a unique
people created by God and set apart to be a living testimony to His
existence. Which goes a long way towards explaining why they are so
persecuted. He told them, “You are my witnesses…and “a light to the
nations” (Isa. 43:10;49:6). Their very existence and visibility
heralds the promise that God will ultimately prevail, and a new order
in which righteousness dwells will one day appear on earth. The only
way to describe the Jews is to say they are a supernatural people!
The Jew was supernaturally conceived when God quickened a 100 year old
impotent man so he could impregnate a barren, 90 year-old woman. Later
that “child of promise” grew up into a large family that became a
nation, which God then supernaturally protected and delivered and
preserved for nearly four millennia - right up to this very day. As
Jeremiah 31:35,36 states, “This is what the LORD says, he who appoints
the sun to shine by day, who decrees the moon and stars to shine by
night, who stirs up the sea so that its waves roar-- the LORD Almighty
is his name: Only if these decrees vanish from my sight," declares the
LORD, "WILL THE DESCENDANTS OF ISRAEL EVER CEASE TO BE A NATION BEFORE
ME."
So even though the Jews for the most part are spiritually unreceptive
towards their Messiah, they are still a spiritual people. (Which is
what trips up most believers.) The only other people group in the
world with a similar status is the body of Christ. Like them, we too
can claim we are the “spiritual people of God” – and therein lies the
rub. Each group, for different reasons, disparages the other group and
sees itself as the only people God cares about. We are like two
brothers both contending for the role of being our Father’s favorite,
without realizing Father can and does love us both equally. It is the
rivalry I believe Jesus was alluding to in his parable of the prodigal
brother (the “born-again” Christian) and his stay-at-home,
law-abiding brother (the Jew) who became jealous.
The solution to this age-old problem is in seeing that both camps
represent the two halves of Israel. This requires that we understand
that Israel was always a nation historically divided into two rival
camps. Although the rivalry was below the surface for many years, it
broke out into the open following King Solomon’s death. As the story
is told in 1Kings 11 and 12, Israel suffered a civil war and was split
into two rival kingdoms. The northern kingdom, with ten of the tribes,
was called the Kingdom of Israel and known as “Ephraim.” The southern
kingdom, comprised of the tribes of Benjamin and Judah (and many
Levites), was called the Kingdom of Judah.
By and by, the northern kingdom, because of it chronic idolatry, was
divorced and scattered by God among the Gentiles (with an assist from
the Assyrians) and disappeared. The southern kingdom, after a brief
stay in Babylon returned to the land of Israel in time to give birth
to the Messiah. Then they too experienced exile (but not divorce like
its sister kingdom), as Rome destroyed Jerusalem and the Temple and
scattered the Jews to the four winds, where they have remained until
this century. And even though all the prophets declared that the
descendants of both kingdoms would be found, forgiven and reunited
into a glorious kingdom ruled over by a descendant of David (Messiah),
historically this never materialized.
I believe these two brothers, Judah and Ephraim, are
represented today by the Jews and the non-Jewish believers in Messiah
(the majority of those in the church). What’s more, I believe we are
not just stand-in representatives but the actual physical,
flesh-and-blood descendants of the twelve tribes. The Jews certainly
are. And by faith I believe we are too. When you read the promise of
the New Covenant as spoken by Jeremiah, Gentiles aren’t even mentioned
as being included. It was to be made only –“with the House of Israel
and with the House of Judah.” (Jer. 31:31; Heb. 8:8) That’s why I
believe Jesus, speaking to His Jewish disciples (who were descended
from the House of Judah), declared, “I have other sheep that are not
of this fold (meaning those from the lost House of Israel). I must
bring them also. They too will listen to my voice, and there shall be
one flock and one shepherd.” (John 10:16) Jesus was saying I am the
promised Son of David who will bring the two Houses of Israel
together. It can only happen - in Him!
Although we may be in different places spiritually and culturally
right now, nevertheless the church and the Jewish community each has
something the other part desperately needs. It seems God has left us
each incomplete without the other to bring us together. We obviously
have the knowledge of Jesus as Messiah, which they still need in order
to get into the kingdom of God. We also have the numbers. But they
have the title deed to the land of Israel and the identification that
they are the chosen line of Abraham. Right now we are Abraham’s
offspring only through faith in the Word of God declaring it to be so.
“If you belong to Messiah you are Abraham’s offspring, heirs according
to promise” (Gal. 3:29).
Therefore we need the public manifestation that we are Israel, while
they need the personal, cleansing, empowering manifestation of His
Presence within them. One of these days God will bring us together in
a most powerful way.
The Church’s Identity Crisis
Besides the church’s historic prejudice towards the Jews, there is
another big reason so many Christians have such difficulty in caring
very much about them or their re-gathering to their homeland. It is
because we have lost the big picture. We don’t know who we are, where
we came from or where we are going. In the early centuries, Gentile
church leaders made a concerted effort to distance Christianity from
its Jewish beginnings. (Just as King Jeroboam did with the ten tribes
of the northern kingdom to keep them under his control, which is a
prophetic picture of what would happen to the Body of Christ centuries
later. See I Kings 12:26-33). This “ethic cleansing” was so effective
that many Christians are still shocked to learn that Jesus, the first
church and the writers of the New Testament were all Jewish. Cut off
from our roots, we were left orphaned on the cathedral steps of Mother
Church to be raised as “Christians,” never being taught about our true
Israelite heritage or inheritance. But like so many Jewish children
who were placed with Gentile families during the Holocaust and raised
as Lutherans and Catholics and Episcopalians, but who later discovered
their lost heritage (like Madeleine Albright), so we too are finally
beginning to rediscover our “Jewish roots.”
Our complete lack of awareness over the centuries that we are truly
part of the continuation of Israel, and not just a spiritual entity,
has robbed us of our family relationship to the Jews. And also from
realizing we have a homeland! Scripture calls us a “holy nation,” yet
except for our misguided attempts to set up a Christian state in our
own countries from time to time, we make no historic claim to any
territory or national identity on this earth (the Vatican not
withstanding). For the most part we have been content to focus upon
our heavenly reward, treating only our denominational church buildings
as our “home turf” while on earth. After all, didn’t Jesus tell us,
“My kingdom is not of this world?” And that “we are in the world, but
not of it?” But He was not referring to the earth, but the corrupt
world system, which was passing away. Indeed the whole earth was
promised to Abraham and his descendants (Rom. 4:13), with a unique
claim on the land of Canaan.
Our false sense of identity began to develop severe cracks in 1948
with the rebirth of the Jewish State. And then, after Israel trounced
five invading Arab armies in the Six-Day War and retook Jerusalem, the
cracks became a full-blown neurosis. Because even if you had only one
spiritual eye open, you couldn’t deny that God was again fighting for
the Jews. That meant, for the first time in centuries, Christianity
had to face the fact that we were not the only ones with whom God had
attached His covenant Name. Christians quickly began to take sides. At
the very center of the controversy, which is in reality a spiritual
war of the first magnitude, is the land of Israel itself.
Until this century, the Jews were basically a non-entity as far as
most Christians were concerned. They were looked upon as just a
downtrodden, nomadic people moving from nation to nation in a
seemingly endless state of divine displeasure. All “fiddlers on the
roof.” Centuries of replacement teaching had convinced us they had
been exiled from their homeland for “killing Christ” and shorn of
their former covenant position. As a result they were
easy pickings for whatever over-zealous
"Christian" government or self-righteous bigot wanted to beat up on
them. And there were plenty of Popes and bishops and kings and despots
who encouraged just that in every century. Then God mercifully and
miraculously reopened the doors for a Jewish homeland again following
their most crushing persecution of all – the Holocaust. And centuries
of painful exile came to an official close. That’s when all hell broke
loose and loosed Islamic terrorism upon the world.
First the Physical, Then the
Spiritual
Many Christians, who sense real prophetic significance in
the restoration of the Jews to Israel, have been perplexed by the
obvious lack of true spirituality in the people there. Many of the
early “Zionists” did return giving thanks to God with the ritual
words, “Next Year in Jerusalem,” spoken at countless Passovers,
ringing in their ears. But the majority, especially the leadership,
was mostly secular Jews, many even having a strong bent towards
Marxism. And that secular view, in spite of a large Orthodox
population, is still very dominant today.
Many Christians ask, “If God was really in the formation
of this nation, wouldn’t the people be more spiritual? Be more
repentant?” As a result, some have concluded the whole thing is still
too “Jewish” to be worthy of their support or spiritual interest. And
many have even fallen prey to Arab and Islamic claims to ownership of
the land, ignoring the clear statement of Scripture that God had
promised it to Isaac’s descendants, not Ishmael’s.
But when Christians begin to judge the Jews in this
way they forget a principle revealed in 1 Corinthians 15:45: “The
spiritual is not first, but the natural; then the spiritual.” That
principle didn’t cease after Jesus introduced the New Covenant. Nor is
it limited only to the future transformation of these mortal bodies
into our new spiritual bodies. No, it applies in many ways to things
“today” also. Each of us, for example, first had to be born in our
Adamic bodies, before we could be born-again of the Spirit. The same
with the Jews, who are still waiting to receive their promised
spiritual inheritance. (Replacement theology proponents misapply this
principle, arguing that physical Israel came first under the Old
Testament, then came spiritual Israel, the Church, to replace them. As
if the church also wasn’t made up of physical people. And Abraham,
Moses, David and Elijah weren’t spiritual.)
So God in His love and mercy is now meeting the Jews where
they are (as He did us) to prepare them for meeting their Messiah and
the glories that will follow. And He’s doing it just the way He said
He would do it through the prophet Ezekiel. He said He would first
physically restore them to the land of Israel. That is their place of
blessing. Then He would address the spiritual condition of their
hearts. “For I will take you from the nations, gather you from all the
lands, and bring you into your own land. THEN I will sprinkle clean
water on you and you will be clean; I will cleanse you from all your
filthiness and from your idols. Moreover I will give you a new heart
and put a new spirit within you; and I will remove THE HEART OF STONE
from your flesh, and give you heart of flesh.” (Ezek. 36:24- 26 NAS)
That is the Old Testament way of saying what Jesus described as being
“born again.” And indeed, since they have returned to the land, we
have seen a powerful outpouring of God’s grace upon them resulting in
over 200,000 Jews worldwide who now believe Jesus is the Messiah. And
their numbers are growing.
Ezekiel also tells us (vs. 21-23) how God feels about His
people wandering among the nations, seemingly forsaken by their God.
It is more than just an embarrassment to Him - it as a profanation of
His holy name! So He declares that for “His name’s sake” alone He will
restore them from exile. Which immediately removes their efforts or
righteousness from the equation. What we are seeing in their return
then is a sovereign work of God, not dependent on them having a lovely
disposition or weeping in repentance. That will surely come later, as
Zechariah prophesies (12:10). But first things first.
In the meantime, we non-Jewish believers need to wake up
and get with God’s program fast. We all have to be ready for the
quantum leap I believe the church will soon be asked to take
concerning Israel and the Jewish people. For those who are not ready,
the result I fear will be as traumatic as the first coming of Messiah
was to unbelieving Israel in the first century. Remember that He came
to those who had the Scriptures and were waiting for Him, yet “His own
received Him not." I already discussed why they rejected Him, but look
at HOW they stumbled. They missed Him because they couldn't see past
the physical. The corrupt religious leadership of Israel had convinced
most of the nation that He was an ordinary man speaking out of a
demon-inspired, carnal intellect. They didn't believe that God could
come in the flesh.
Likewise, many Christians can't get past the thought today that God
could have anything to do with carnal, physical Israel again. We can
be SO focused on spiritual things that we miss what is going on right
under our noses. The people in Noah’s day missed the boat God was
preparing for His people. And many Christians are in danger of
rejecting the ark of safety I believe He is preparing, via the
physical Jews and Israel. As Jesus declared to the Samaritan woman,
"salvation is from the Jews." (John 4:22) It still is. Zechariah
writes, “Thus says the Lord of hosts, in those days ten men from the
nations of every language will grasp the garment of a Jew saying, ‘Let
us go with you, for we have heard that God is with you’” (Zech. 8:23).
“Awake, O
Israel!”
What I so desperately want each
non-Jewish reader to see and understand is that this development in
Israel impacts us as directly as it does the Jews. It’s important for
us to understand what God is doing there so we don’t find ourselves on
the wrong side and battling God. When Israel returned after the
Babylonian exile under Ezra and Nehemiah, the forces of darkness were
there to oppose them. Satan knows the value of the land as it pertains
to God’s plan for bringing in the kingdom. And he is opposing that
plan now even more fiercely because he knows his time is short.
Arrayed against Israel are all the Arab nations, all the ”Palestinian”
terrorist groups, the other Islamic nations, most of Europe, the UN,
the US State Department and White House, the Vatican, the World
Council of Churches, most of the world press, and even their own
Jewish left-wing politicians and academics. Even their own government
wants to give away their land for a false peace.) The only real
friends the Jews have right now are those praying Christians who
“understand the times.”
From the start, there has been a concerted
effort to de-legitimize the State of Israel by suggesting the Jews
came by that land unethically and immorally. Israel is continually
accused of dispossessing the “Palestinian” Arabs who lived there
peacefully for centuries and cruelly oppressing them like “slumlords.”
All this is Arab propaganda. Israel may not be perfect, but they have
every right to live on that land which they purchased, developed and
defended through five Arab invasions. A land that was internationally
recognized to be their ancient homeland in 1920 by the League of
Nations and again in 1947 by the United Nations. Although I don’t have
space to go into a long defense of their historic, political and
Biblical rights to the land in this article, it is imperative that
Christians learn the truth and not be swayed by the lies of a godless
world bent on eradicating the biblical story of Israel from memory.
(And yes, God loves the Palestinians, too. But right now they stand in
opposition to the will of God – as Pharaoh did - to restore His people
to the land so that God’s name may be glorified. Even if that
opposition is also part of God’s plan.)
Although we were not taught to
see that the Jews were our lost “brothers” and destined to be part of
the glorious conclusion of the “Church Age,” there is still time for
us to wake up, repent and get focused. All Christians must purge their
minds from the false teaching of replacement theology that has
prejudiced us against the Jews for so long. Because now is the time
for the great restoration Peter spoke so boldly about in the Book of
Acts. “Repent, then, and turn to God, so that your sins may be wiped
out, that times of refreshing may come from the Lord, and that He may
send the Messiah, who has been appointed for you – even Jesus. He must
remain in heaven UNTIL the time comes for God to restore everything,
as He promised long ago through his holy prophets.”
Lest anyone misunderstand, I am not saying there will be a
return to the Old Testament Mosaic Law. The Jews, who will soon be
coming into the kingdom en masse, will be coming in under the New
Covenant only. There will be no return to temple buildings, animal
sacrifices, Levitical priesthood, circumcision, kosher eating and
Sabbath days. It's a new day! "When He said, 'A new Covenant,' He has
made the first obsolete" (Heb. 8:13).
As for the Jewish people, here or in Israel, I don't judge
them. I just love them unconditionally as God commanded. Nor do I bury
my testimony of faith in Jesus when talking to them. I tell them God
loves them and encourage them to believe the Scriptures that promise
them so much more. I urge them to look to Him and expect His divine
intervention on their behalf. I know that in the near future they have
a divine appointment to meet with God "for His Name's sake." He has
given them partial dominion in the land right now (which the secular
leadership seems intent on giving away), but there is much to come.
The question is, will we Christians be ready to join with
them to become “one new man” when the time comes?
1998
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